63 Nayanmargal
- Adipattha Nayanar-அதிபத்த நாயனார்
- Aiyadigal Kadavarkon Nayanar-ஐயடிகள் காடவர்கோன் நாயனார்
- Amaraneedi Nayanar-அமர்நீதி நாயனார்
- Anaya Nayanar-ஆனாய நாயனார்
- Appuddi Nayanar-அப்பூதி அடிகள் நாயனார்
- Arivattaya Nayanar-அரிவாள் தாய நாயனார்
- Chandesvara Nayanar-சண்டேசுவர நாயனார்
- Cheraman Perumal Nayanar-செராமான் பெருமாள் நாயனார்
- Dandi Adigal Nayanar-தண்டியடிகள் நாயனார்
- Enadinatha Nayanar-ஏனாதிநாத நாயனார்
- Eripatha Nayanar-எறிபத்த நாயனார்
- Eyarkon Kalikama Nayanar-ஏயர்கோன் கலிக்காம நாயனார்
- Gananatha Nayanar-கணநாத நாயனார்
- Idangazhi Nayanar-இடங்கழி நாயனார்
- Ilayankudi Mara Nayanar-இளையான்குடி மாறநாயனார்
- Isaijnaniyar-இசை ஞானியார்
- Iyarpahai Nayanar-இயற்பகை நாயனார்
- Kalia Nayanar-கலிய நாயனார்
- Kalikamba Nayanar-கலிக்கம்ப நாயனார்
- Kanampulla Nayanar-கணம்புல்ல நாயனார்
- Kannappa Nayanar-கண்ணப்ப நாயனார்
- Karaikal Ammaiyar-காரைக்கால் அம்மையார்
- Kari Nayanar-காரி நாயனார்
- Kazharsinga Nayanar-கழற்சிங்க நாயனார்
- Kochengat Chola Nayanar-கோச்செங்கட் சோழ நாயனார்
- Kootruva Nayanar-கூற்றுவ நாயனார்
- Kotpuli Nayanar-கோட்புலி நாயனார்
- Kulacchirai Nayanar-குலச்சிறை நாயனார்
- Kungiliya Kalaya Nayanar-குங்குலியக் கலய நாயனார்
- Maiporul Nayanar-மெய்ப்பொருள் நாயனார்
- Manakanchara Nayanar-மானக்கஞ்சாற நாயனார்
- Mangayarkarasiyar-மங்கையர்க்கரசியார்
- Munaiyaduvar Nayanar-முனையடுவார் நாயனார்
- Murkha Nayanar-மூர்க்க நாயனார்
- Murthi Nayanar-மூர்த்தி நாயனார்
- Muruga Nayanar-முருக நாயனார்
- Nami Nandi Adigal-நமிநந்தியடிகள் நாயனார்
- Narasinga Muniyaraiyar-நரசிங்க முனையரைய நாயனார்
- Nesa Nayanar-நேச நாயனார்
- Ninra Seer Nedumara Nayanar-நின்றசீர் நெடுமாற நாயனார்
- Perumizhalai Kurumba Nayanar-பெருமிழலைக் குறும்ப நாயனார்
- Pugal Chola Nayanar-புகழ்ச்சோழ நாயனார்
- Pugazh Tunai Nayanar-புகழ்த்துணை நாயனார்
- Pusalar Nayanar-பூசலார் நாயனார்
- Rudra Pasupathi Nayanar-உருத்திர பசுபதி நாயனார்
- Sadaya Nayanar-சடைய நாயனார்
- Sakkiya Nayanar-சாக்கிய நாயனார்
- Satti Nayanar-சத்தி நாயனார்
- Seruthunai Nayanar-செருத்துணை நாயனார்
- Sirappuli Nayanar-சிறப்புலி நாயனார்
- Siruthonda Nayanar-சிறுத்தொண்ட நாயனார்
- Somasira Nayanar-சோமாசி மாற நாயனார்
- Sundaramurthi Nayanar-சுந்தரர்
- Tirugyanan Sambandar-திருஞான சம்பந்த மூர்த்தி நாயனார்
- Tiru Kurippu Thonda Nayanar-திருக்குறிப்புத் தொண்ட நாயனார்
- Tirumula Nayanar-திருமூல நாயனார்
- Tiru Nalai Povar Nayanar-திருநாளைப் போவார் நாயனார்
- Tiru Neelakanta Nayanar-திருநீலகண்ட நாயனார்
- Tiru Neelakanta Yazhpanar-நீலகண்ட யாழ்ப்பாண நாயனார்
- Tiru-Navukkarasar Nayanar (a) Appar-திருநாவுக்கரசு நாயனார்
- Tiruneelanakka Nayanar-நீல நக்க நாயனார்
- Vayilar Nayanar-வாயிலார் நாயனார்
- Viralminda Nayanar-விறல்மிண்ட நாயனார்
Chandesvara Nayanar
Vichara Sarman (who was later known as Chandesvara Nayanar) was born in Tiruchaijnanallur, which was famous for Vedic recitations, Tapas, and Siva Bhakti. He was a prodigy. At the age of five he had learnt the Vedas, and all the Agamas, by himself, on account of previous Samskaras. After his Upanayanam (sacred thread ceremony), he learnt the Vedas, under a Guru: but the Gurus were wonder-struck at the intelligence of the disciple. He wanted to attain Final Emancipation in that birth.One day Vichara Sarman, with his friends, was walking along a road. He noticed a cowherd severely beating a cow because it had slightly pushed him with its horn. Vichara Sarman could not endure this. He was greatly moved and spoke to the cowherd: Oh ignorant man? Do you not know that the cow is worshipful and divine. All the Devas dwell in her. She is indispensable for all religious activities. It is our sacred duty to tend and protect the cows. Whoever harms the cow is hurled into the Naraka. Whoever worships the cow wins a place in heaven or in Sivas Abode. You have committed a great sin today. Hereafter, you need not tend to the cows: I will do that myself. Vichara Sarman took the work upon himself from that day.
The cows grew healthier. They liked Vichara Sarman very much. The Brahmins who got more milk thereafter were able to fulfil their religious duties very well, and they were pleased with Vichara Sarman. There was so much of surplus milk now, that Vichara Sarman, who loved Lord Siva and His worship, decided to perform Abhishekam for Lord Siva. He used to sit under an Atti tree on the bank of the river, construct a temple from the mud, and also make a mud-image of Siva Lingam and offer the milk, to bathe the Lingam. Then he would perform Archana with the Atti flowers. The cows were giving plenty of milk both to Vichara Sarman and to the Brahmins.
One day, when Vichara Sarman was doing this Puja, a villager happened to pass by, and he watched all this. He reported the matter to the owners of the cows, and complained that Vichara Sarman was pouring precious milk on mud and river sand. These Brahmins summoned Vichara Sarmans father, Echhadattan, and passed the complaint on to him in rather strong terms. The father was naturally shocked. He came home, but did not speak to Vichara Sarman. He wanted to find out for himself. So, the next day, he followed Vichara Sarman at a distance without his knowledge. When Vichara Sarman began pouring milk on the improvised Siva Lingam, the father, without understanding the sons wonderful devotion, hit him with a stick. The boy was so much absorbed in his Puja that he did not even feel pain. Then, the father, getting still more angry, knocked the milk-pot down. It was then that Vichara Sarman realised that his father was interfering with his worship and had committed an unpardonable offence against Lord Siva (Siva Aparadham). He at once took a stick and hit his fathers leg: by the will of the Lord, the stick was transformed into an axe. Again, by His will, it killed the father. It was to test the depth of Vichara Sarmans devotion. He was so engrossed in the worship, that he did not mind what had happened and continued the worship.
Lord Siva was immensely pleased with the intensity of Vichara Sarmans devotion and appeared before him, with Parvathi. Vichara Sarman prostrated before the Lord. The Lord embraced Vichara Sarman and fondled him. That very instant, Vichara Sarman attained the divine Form of Lord Siva. The Lord removed a garland from His own neck and put it around Vichara Sarmans. He had attained Saroopya Mukthi (liberation, with the attainment of the form of the Lord). The Lord said: My child, you cut your own fathers leg for My sake. Now, I am Your Father. You will soon attain Chandikesvarars Abode. You worshipped Me with food, clothes and flower garlands. In the same manner, you will also be worshipped. The Lord disappeared. Vichara Sarman also went to the Abode of Chandesvarar. No sin attached to him, for having killed his own father, because of his supreme devotion to the Lord. His father, too, because he was killed by such a great devotee of the Lord, was purged of the sin of interfering with His worship, and reached the Abode of Lord Siva.